for The Bold Pursuit
When liberal reporters decide to make conservatives look
like monkeys in the eyes of the public, they often question them about their
religious beliefs, and in particular, their beliefs about evolution. Conservative politicians get much of their
support from evangelical Christians, and many of those Christians take
literally the Bible’s account of creation, an account that contradicts Darwin ’s theory of
evolution.
According to a large segment of that population, the world
began about six thousand years ago, and on the sixth day of creation, God made
Adam, after which He made Eve from one of Adam’s ribs, just as the Bible says.
This account seems so preposterous to many liberals that
anyone who takes it literally is viewed as an anti-science buffoon, and
therefore unfit to hold public office.
Even many Christians aver that the Biblical account is only
symbolic, not a physical truth, but a spiritual one, and irrelevant to public policy.
My book, The God
Paradigm, has little or nothing to do with politics, but I have sent copies
of it to conservative figures such as Sarah Palin and Scott Walker, among
others, because it offers all Christians a context in which to answer certain
“gotcha” questions, including those involving evolution.
I believe firmly in the scientific method, but not in
scientists who have adopted the unscientific view called by such names as
natural materialism. Natural materialism
is not science. It is a philosophy, but
it governs much of current scientific thinking.
That philosophy holds that nothing exists except material things, and
that everything in nature can be explained by other things in nature. It dismisses any need for God.
There is plenty of evidence that natural materialism is not
only wrong, it is illogical and unscientific.
One of the many arguments against natural materialism is the phenomenon
we call “inward consciousness.” Not only
does nothing in science explain its existence, nothing in science can even
define it. It is, however, our direct
experience of the spiritual dimension of reality, a dimension of much higher
proportions than the physical.
Many other evidences of the spiritual realm abound, and they
abound in the scientific literature.
Materialist scientists either ignore, or fail to recognize the
significance of that large body of evidence.
For example, it is well known that the universe is so finely
tuned to support life and technological civilization that were its parameters to
differ by only an unimaginably tiny fraction, the universe would either
suddenly collapse or evaporate into a subatomic mist.
In order to explain that fact, scientists had to imagine
what the Bible already tells us, a context much larger than our universe. The difference is that natural materialism
describes a larger physical realm, to explain why our one universe among vast
numbers of them can be a fluke which supports life. This only kicks the can down the road,
however, since it leaves open the question of why the multi-universe can
support life.
If the Bible seems to be a strange explanation for life and
reality, science has even stranger explanations. The science of quantum physics is rife with
controversial explanations of experimental results that seem to make no sense
in physical terms, but make very good sense in spiritual terms. Indeed, the Bible’s second verse concerns
creation in terms that sound very much like quantum physics.
“And the earth was without form, and void; and darkness was
upon the face of the deep. And the Spirit of God moved upon the face of the
waters.” (Genesis 1:2)
Quantum physics, according to some scientists, describes
reality in terms of a formless condition which has no specific reality until
perceived by a conscious mind.
My purpose here, however, is not to support or refute the
Biblical account, but rather, to reassure any and all conservatives that they
need not respond in summary form to “gotcha” questions which carry so many
convoluted implications. Instead, they
might refer to the fact that there are many profound questions which science
cannot answer, such as, why is there something instead of nothing?
For Christian politicians, the response I suggest goes
something like this. “Here are my
religious beliefs as they relate to my political philosophy. I believe that all men are created equal,
endowed by their Creator with certain unalienable rights, among which are life,
liberty and the pursuit of happiness.
Also, I believe that Congress should make no law respecting an
establishment of religion, nor prohibiting the free exercise thereof.”
Perhaps a liberal reporter might not recognize where those
words come from.
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